Chain Reaction

Never underestimate how God can use you if you will faithfully serve Him!

In 1858 Mr. Edward Kimball, a Sunday School teacher, led a Boston shoe clerk to give his life to Christ.

The shoe clerk, Dwight L. Moody, became an evangelist. In 1879 he preached in England and awakened the evangelistic zeal in the heart of Frederick B. Meyer, pastor of a small church.

F.B. Meyer preached on an American campus and a student named J. Wilbur Chapman gave his life to Christ.

Chapman, engaged in YMCA work, employed Billy Sunday, a former baseball player, to do evangelistic work.

Billy Sunday held a revival in Charlotte, North Carolina. Afterward, a group of local men were so enthusiastic that they planned another evangelistic campaign and invited Mordecai Hamm to preach.

In that revival, a young man named William Graham heard the gospel and gave his life to Christ.

Billy Graham … (and the story goes on).

Cell Phones and Bibles

• What if we treated our Bible like we treat our cell phone?

• What if we carried it around in our purses or pockets (Psalm 119:24)?

• What if we turned back to go get it when we realize that we have left it at home or the office (Psalm 119:16).

• What if we treated it like we couldn’t live without it (Psalm 119:20)?

• What if we flipped through it several times a day (Psalm 110:48)?

• What if we used it to receive messages from the text (Psalm 119:68)?

• What if we gave it to kids as gifts and insisted that they have it with them at all times (Psalm 119:100).

• What if we used it as we travel (Psalm 191:176)?

• What if we used it in case of an emergency (Psalm 119:169)?

• What if we were as diligent in learning all of its features (Psalm 119:125)?

Carrots, Eggs, and Coffee Beans

A young woman went to her mother and told her about her life and how things were hard for her. She did not know how she was going to make it and wanted to give up. She was tired of fighting and struggling. It seemed as one problem was solved, a new one arose.

Her mother took her to the kitchen. She filled three pots with water and placed each on a high fire. Soon the pots came to boil. In the first she placed carrots, in the second she placed eggs, and in the last she placed ground coffee beans. She let them sit and boil; without saying a word.

In about twenty minutes she turned off the burners. She fished the carrots out and placed them in a bowl. She pulled the eggs out and placed them in a bowl. Then she ladled the coffee out and placed it in a bowl.

Turning to her daughter, she asked, “Tell me what you see.”

“Carrots, eggs, and coffee,” she replied.

Her mother brought her closer and asked her to feel the carrots. She did and noted that they were soft. The mother then asked the daughter to take an egg and break it. After pulling off the shell, she observed the hard boiled egg. Finally, the mother asked the daughter to sip the coffee. The daughter smiled as she tasted its rich aroma. The daughter then asked, “What does it mean, mother?”

Her mother explained that each of these objects had faced the same adversity: boiling water. Each reacted differently. The carrot went in strong, hard, and unrelenting. However, after being subjected to the boiling water, it softened and became weak. The egg had been fragile. Its thin outer shell had protected its liquid interior, but after sitting through the boiling water, its inside became hardened. The ground coffee beans were unique, however. After they were in the boiling water, they had changed the water.

“Which are you?” she asked her daughter. “When adversity knocks on your door, how do you respond? Are you a carrot, an egg or a coffee bean?

Think of this: Which am I?

Am I the carrot that seems strong, but with pain and adversity do I wilt and become soft and lose my strength?

Am I the egg that starts with a malleable heart, but changes with the heat? Did I have a fluid spirit, but after a death, a breakup, a financial hardship or some other trial, have I become hardened and stiff? Does my shell look the same, but on the inside am I bitter and tough with a stiff spirit and hardened heart?

Or am I like the coffee bean? The bean actually changes the hot water, the very circumstance that brings the pain. When the water gets hot, it releases the fragrance and flavor. If you are like the bean, when things are at their worst, you get better and change the situation around you.

When the hour is the darkest and trials are their greatest, how do you respond? How do you handle adversity? Are you a carrot, an egg or a coffee bean?

May you have enough happiness to make you sweet, enough trials to make you strong, enough sorrow to keep you human and enough hope to make you happy.

The happiest of people don’t necessarily have the best of everything; they just make the most of everything that comes along their way. The brightest future will always be based on a forgotten past; you can’t go forward in life until you let go of your past failures and heartaches. May we all be coffee!

Before You Decide

Ask yourself the following questions before making a decision.

• What does the Bible say? — Psalm 119:104

• Is it physically, spiritually, or mentally helpful or harmful? — 1 Corinthians 6:12

• Does it bring me under its power? — 1 Corinthians 6:12

• Does it hurt others? — 1 Corinthians 8:13

• How will doing this affect the cause of Christ? — 1 Corinthians 8:13

• Does it glorify God? — 1 Corinthians 10:31

• Can I do it in the name of Christ and thank God for it? — Colossians 3:17

• Do I want to conceal my actions from other people? — John 3:19

 

The Beauty of Mathematics

1 x 8 + 1 = 9
12 x 8 + 2 = 98
123 x 8 + 3 = 987
1234 x 8 + 4 = 9876
12345 x 8 + 5 = 98765
123456 x 8 + 6 = 987654
1234567 x 8 + 7 = 9876543
12345678 x 8 + 8 = 98765432
123456789 x 8 + 9 = 987654321

1 x 9 + 2 = 11
12 x 9 + 3 = 111
123 x 9 + 4 = 1111
1234 x 9 + 5 = 11111
12345 x 9 + 6 = 111111
123456 x 9 + 7 = 1111111
1234567 x 9 + 8 = 11111111
12345678 x 9 + 9 = 111111111
123456789 x 9 +10= 1111111111

9 x 9 + 7 = 88
98 x 9 + 6 = 888
987 x 9 + 5 = 8888
9876 x 9 + 4 = 88888
98765 x 9 + 3 = 888888
987654 x 9 + 2 = 8888888
9876543 x 9 + 1 = 88888888
98765432 x 9 + 0 = 888888888

Brilliant, isn’t it?

And look at this symmetry:

1 x 1 = 1
11 x 11 = 121
111 x 111 = 12321
1111 x 1111 = 1234321
11111 x 11111 = 123454321
111111 x 111111 = 12345654321
1111111 x 1111111 = 1234567654321
11111111 x 11111111 = 123456787654321
111111111 x 111111111 = 12345678987654321

Now, take a look at this…

101%

From a strictly mathematical viewpoint:

What Equals 100%?

What does it mean to give MORE than 100%?

Ever wonder about those people who say they are giving more than 100%?

We have all been in situations where someone wants you to GIVE OVER 100%.

How about ACHIEVING 101%?

What equals 100% in life?

Here’s a little mathematical formula that might help answer these questions:

If:

A B C D E F G H I J K L M N O P Q R S T U V W X Y Z

Is represented as:

1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26

If:

H-A-R-D-W-O- R- K
8+1+18+4+23+ 15+18+11 = 98%

And:

K-N-O-W-L-E- D-G-E
11+14+15+23+ 12+5+4+7+ 5 = 96%

But:

A-T-T-I-T-U- D-E
1+20+20+9+20+ 21+4+5 = 100%

THEN, look how far the love of God will take you:

L-O-V-E-O-F- G-O-D
12+15+22+5+15+ 6+7+15+4 = 101%

Therefore, one can conclude with mathematical certainty that:
While Hard Work and Knowledge will get you close, and Attitude will get you there, It’s the Love of God that will put you over the top!

I Receive Your Smell

The Ayizo people of Benin, West Africa speak a tonal language called Fon (pronounced “phone”). In a tonal language, the same word can have a variety of meanings depending on the pitch of the word.

For example, in the Fon language, the word “yi” (pitched high) means to receive. When this word is pitched low it means to reject.

The phrase “I love you” in Fon is (phonetically spelled) “ugh (mid pitch) yi (high pitch) wan (low pitch) nu (mid pitch) way (low pitch).” However, literally translated, this phrase means, “I receive your smell.”

For the Ayizo, the most intimate way to say that you love someone is to tell them that you receive their smell.

In my travels around the world I have often been around people whose smell was somewhat repulsive. I can honestly say that I did not receive their smell. Yet, among the Ayizo, to love someone is to receive their smell.

John 3:16 in the Fon language begins, “For God received our smell…” Imagine that. In spite of the foul stench of our sin, God received our smell and sent His only Son to die for our sins, wash away the smell, and make us “a fragrance of Christ to God among those who are being saved and among those who are perishing.” (2 Cor. 2:15).

An 8 Year-Old Explains God

Written by 8 year old, Danny Dutton of Chula Vista, CA, for his third grade homework assignment. The assignment was to explain God.

“One of God’s main jobs is making people. He makes them to replace the ones that die, so there will be enough people to take care of things on earth. He doesn’t make grownups, just babies. I think because they are smaller and easier to make. That way he doesn’t have to take up his valuable time teaching them to talk and walk. He can just leave that to mothers and fathers.”

God’s second most important job is listening to prayers. An awful lot of this goes on, since some people, like preachers and things, pray at times beside bedtime. God doesn’t have time to listen to the radio or TV because of this. Because he hears everything, there must be a terrible lot of noise in his ears, unless he has thought of a way to turn it off.

“God sees everything and hears everything and is everywhere which keeps Him pretty busy. So you shouldn’t go wasting his time by going over your mom and dad’s head asking for something they said you couldn’t have.”

“Atheists are people who don’t believe in God. I don’t think there are any in town.. At least there aren’t any who come to our church.”

“Jesus is God’s Son. He used to do all the hard work like walking on water and performing miracles and trying to teach the people who didn’t want to learn about God. They finally got tired of him preaching to them and they crucified him. But he was good and kind, like his father, and he told his father that they didn’t know what they were doing and to forgive them and God said O.K.”

“His dad God appreciated everything that he had done and all his hard work on earth so he told him he didn’t have to go out on the road anymore. He could stay in heaven. So he did. And now he helps his dad out by listening to prayers and seeing things which are important for God to take care of and which ones he can take care of himself without having to bother God. Like a secretary, only more important.”

“You can pray anytime you want and they are sure to help you because they got it worked out so one of them is on duty all the time.”

“You should always go to church on Sunday because it makes God happy, and if there’s anybody you want to make happy, it’s God. Don’t skip church or do something you think will be more fun like going to the beach. This is wrong and besides the sun doesn’t come out at the beach until noon anyway.”

“If you don’t believe in God, besides being an atheist, you will be very lonely, because your parents can’t go everywhere with you, like to camp, but God can. It is good to know He’s around you when you’re scared, in the dark or when you can’t swim and you get thrown into real deep water by big kids”

“But you shouldn’t just always think of what God can do for you. I figure God put me here and he can take me back anytime he pleases. And that’s why I believe in God.”

 

A Village of Just 100 People

If we could reduce the world’s population to a village of precisely 100 people, with all existing human ratios remaining the same, the demographics would look something like this:

The village would have 60 Asians, 14 Africans, 12 Europeans, 8 Latin Americans, 5 from the USA and Canada, and 1 from the South Pacific

51 would be male, 49 would be female

82 would be non-white; 18 white

67 would be non-Christian; 33 would be Christian

80 would live in substandard housing

67 would be unable to read

50 would be malnourished and 1 dying of starvation

33 would be without access to a safe water supply

39 would lack access to improved sanitation

24 would not have any electricity (and of the 76 that do have electricity, most would only use it for light at night.)

7 people would have access to the Internet

1 would have a college education

1 would have HIV

2 would be near birth; 1 near death

5 would control 32% of the entire world’s wealth; all 5 would be US citizens

33 would be receiving — and attempting to live on — only 3% of the income of “the village”

Proverbs 1

1:1 The proverbs [means “to be like” or “to represent” thus to explain one thing by comparing it to another] of Solomon [cf. 1 Kings 4:32; Prov. 10:1; 25:1] son of David, king of Israel:

1:2 for attaining [gaining] wisdom [refers to the application of facts to life; cf. Prov. 2:6; Jas. 1:5] and discipline [instruction in how to live]; for understanding words of insight;

1:3 for acquiring [receiving] a disciplined and prudent life, doing what is right [adherence to God’s law] and just [equitable] and fair;

1:4 for giving prudence [shrewdness] to the simple [or “inexperienced”; one who has yet to learn how to apply God’s law to life; cf. Prov. 19:7b], knowledge and discretion to the young—

1:5 let the wise listen and [as a result of listening] add to their learning, and let the discerning get guidance [the ability to navigate through life]

1:6 for understanding proverbs [wise sayings] and parables [a specific form of saying that imparts wisdom], the sayings and riddles of the wise.

1:7 The fear [piety, reverence, submission] of the LORD is the beginning [starting point; the necessary prerequisite] of knowledge, but fools [a moral/spiritual rather than intellectual classification] despise wisdom and discipline.

1:8 [cf. Prov. 17:25] Listen, my son, to [note the role of parents in sharing wisdom with their children…] your father’s instruction and do not forsake your mother’s teaching.

1:9 They [a parents advise/instructions] will be [note two symbols of success in life…] [1] a garland to grace your head and [2] a chain to adorn your neck.

1:10 [this verse states theme of verses 10-19] My son, if sinners [cf. Ps. 1:1; 1 Cor. 15:33] entice you, do not give in to them.

1:11 If they say, “Come along with us [do not underestimate the power of acceptance by a group of peers]; [a description of murdering for entertainment…] let’s lie in wait [indicates intent to commit premeditated murder] for someone’s blood, let’s [for no reason (other than entertainment)] waylay some harmless [innocent] soul;

1:12 let’s swallow them alive, like the grave [Sheol: the realm of the dead], and whole, like those who go down to the pit [the abode of the dead];

1:13 [thievery in addition to murder…] we will get all sorts of valuable things and fill our houses with plunder;

1:14 throw in your lot with us, and we will share a common purse [spoils]”—

1:15 my son, do not go along with them, do not set foot on their paths [the life of crime described in verses 10-14];

1:16 for their feet rush into sin, they are swift to shed blood [note Prov. 6:17b-18 re: what God hates].

1:17 How useless to spread a net in full view of all the birds!

1:18 These men lie in wait for their own blood; they waylay only themselves [those who seek to destroy others will themselves be destroyed]!

1:19 Such is the end of all who go after ill-gotten gain; it takes away the lives of those who get it [cf. Obadiah 15].

1:20 Wisdom calls aloud in the street, she [wisdom personified as a woman; cf. Prov. 8:22-31] raises her voice [to get the attention of others; calling to offer insight to those who need it] in the public squares [a busy place teeming with people];

1:21 at the head of the noisy [commotion often drowns out the voice of wisdom] streets she cries out, in the gateways of the city [re: city gates cf. Deut. 22:15; Ruth 4:1; 1 Sam. 9:18; gathering place for leaders and common people] she makes her speech:

1:22 “How long will you simple ones [ignorant or foolish ones: those who are naïve and uninformed about the realities of life] love your simple ways [or ignorance]? How long will mockers [those who speak scornfully] delight in mockery and fools [refers to someone who is morally deficient] hate knowledge?

1:23 If you had responded to my rebuke, I would have poured out my heart to you
and made my thoughts known to you.

1:24 But since you rejected me when I called and no one gave heed when I stretched out my hand,

1:25 since you ignored all my advice and would not accept my rebuke,

1:26 I in turn will laugh at your disaster; I will mock when calamity overtakes you—

1:27 when calamity overtakes you like a storm, when disaster sweeps over you like a whirlwind, when distress and trouble overwhelm you.

1:28 “Then they will call to me but I will not answer; they will look for me but will not find me.

1:29 Since they hated knowledge [not the accumulation of information; knowledge that comes from a vital relationship with God] and [note parallel expression…] did not choose to fear [reverence] the LORD,

1:30 since they would not accept my advice [counsel] and spurned my rebuke [correction; reproof],

1:31 [a reminder that all of our choices have consequences; cf. Gal. 6:7; Col. 3:25] they will eat the fruit of their ways and be filled with the fruit of their schemes.

1:32 For the waywardness [literally “turning,” in this case a turning away from wisdom] of the simple [the inexperienced] will kill them [a reminder that the consequences of unwise actions can be deadly], and the complacency [from a root meaning “to be quiet, at ease”; sinful idleness or carefree attitude toward spiritual matters] of fools will destroy them;

1:33 but whoever listens to me [wisdom] will [note the benefits of following wisdom’s teaching…] live in safety [literally will “lie down in trust”; sleep with no worries] and be at ease, without fear of harm [danger; evil; calamity].”

Proverbs 2

2:1 My son, if you accept my words and store up my commands within you,

2:2 turning your ear to wisdom and applying your heart to understanding,

2:3 and if you call out for insight and cry aloud for understanding,

2:4 and if you look for it as for silver and search for it as for hidden treasure,

2:5 then [if we are open to and acquire God’s wisdom] you will understand [mentally and experientially] the fear of the LORD and find the knowledge of God [involves awareness of His nature and attributes].

2:6 For the LORD [the ultimate source of wisdom] gives wisdom, and from his mouth come knowledge and understanding.

2:7 He holds victory [success; literally “wisdom”] in store for the upright, he is a shield [protection] to those whose walk is blameless,

2:8 for he guards the course of the just and protects [guards] the way of his faithful ones.

2:9 Then you will understand what is right [that which conforms to God’s moral and ethical standards] and just [cf. Amos 5:24] and fair—every good path.

2:10 For wisdom will enter your heart, and knowledge will be pleasant to your soul.

2:11 Discretion [the ability to plan or act that one gains through the development of wisdom] will protect you [from destructive behavior], and understanding will guard you [from destructive behavior].

2:12 Wisdom will save [rescue; by giving you the ability to perceive perverse counsel] you from the ways of wicked men [cf. Prov. 2:13-15], from men whose words are perverse,

2:13 who leave the straight paths to walk in dark ways,

2:14 who delight in doing wrong and rejoice in the perverseness of evil,

2:15 whose paths are crooked and who are devious in their ways.

2:16 It will save you also from the adulteress [a forbidden woman], from the wayward wife [a stranger] with her seductive words [one of the tricks used by seductive women to lure others into their sinful snare],

2:17 [an adulteress is unfaithful to her own husband and marriage vows] who has left the partner of her youth and ignored the covenant [marriage covenant] she made before God.

2:18 For her house leads down to death and her paths to the spirits of the dead.

2:19 None who go to her return or attain the paths of life.

2:20 Thus you will walk in [the path we walk determines our destination; cf. Matt. 7:13] the ways of good men and keep to the paths of the righteous.

2:21 For the upright will live in the land, and the blameless will remain in it;

2:22 but the wicked will be cut off from the land, and the unfaithful will be torn from it.